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The WORD became Flesh and Dwelt Among Us

1In the beginning was the Word, and the Word was with God, and the Word was God. 2The same was in the beginning with God. 3All things were made by him; and without him was not any thing made that was made. 4In him was life; and the life was the light of men. 5And the light shineth in darkness; and the darkness comprehended it not.

The Witness of John
(Malachi 3:1-5)

6There was a man sent from God, whose name was John. 7The same came for a witness, to bear witness of the Light, that all men through him might believe. 8He was not that Light, but was sent to bear witness of that Light.

9That was the true Light, which lighteth every man that cometh into the world. 10He was in the world, and the world was made by him, and the world knew him not. 11He came unto his own, and his own received him not. 12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

The Word Made His Dwelling among Us
(Psalm 84:1-12)

14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 15John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 16And of his fulness have all we received, and grace for grace. 17For the law was given by Moses, but grace and truth came by Jesus Christ. 18No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

The Mission of John the Baptist
(Isaiah 40:1-5; Matthew 3:1-12; Mark 1:1-8; Luke 3:1-20)

19And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? 20And he confessed, and denied not; but confessed, I am not the Christ. 21And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. 22Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? 23He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

24And they which were sent were of the Pharisees. 25And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? 26John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 27He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose. 28These things were done in Bethabara beyond Jordan, where John was baptizing.

Behold, the Lamb of God
(Matthew 3:13-17; Mark 1:9-11; Luke 3:21-22)

29The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. 30This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. 31And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. 32And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. 33And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. 34And I saw, and bare record that this is the Son of God.

Jesus Calls His First Disciples
(Matthew 4:18-22; Matthew 13:47-52; Mark 1:16-20; Luke 5:1-11)

35Again the next day after John stood, and two of his disciples; 36And looking upon Jesus as he walked, he saith, Behold the Lamb of God! 37And the two disciples heard him speak, and they followed Jesus. 38Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? 39He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. 40One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother. 41He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. 42And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

Jesus Calls Philip and Nathanael
43The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. 44Now Philip was of Bethsaida, the city of Andrew and Peter. 45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. 46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. 47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! 48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. 49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. 50Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. 51And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

The Prophecy of the Coming Messiah, Jesus the Christ

Jeremiah 23:1-40 KJV

Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the Lord .  Therefore thus saith the Lord God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the Lord .  And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.  And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the Lord .  Behold, the days come, saith the Lord , that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.  In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE Lord OUR RIGHTEOUSNESS.  Therefore, behold, the days come, saith the Lord , that they shall no more say, The Lord liveth, which brought up the children of Israel out of the land of Egypt;  But, The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land. Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the Lord , and because of the words of his holiness.  For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.  For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the Lord .  Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the Lord .  And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.  I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.  Therefore thus saith the Lord of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.  Thus saith the Lord of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the Lord .  They say still unto them that despise me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.  For who hath stood in the counsel of the Lord , and hath perceived and heard his word? who hath marked his word, and heard it?  Behold, a whirlwind of the Lord is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.  The anger of the Lord shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.  I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.  But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.  Am I a God at hand, saith the Lord , and not a God afar off?  Can any hide himself in secret places that I shall not see him? saith the Lord . Do not I fill heaven and earth? saith the Lord .  I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.  How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;  Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.  The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the Lord .  Is not my word like as a fire? saith the Lord ; and like a hammer that breaketh the rock in pieces?  Therefore, behold, I am against the prophets, saith the Lord , that steal my words every one from his neighbour.  Behold, I am against the prophets, saith the Lord , that use their tongues, and say, He saith.  Behold, I am against them that prophesy false dreams, saith the Lord , and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the Lord .  And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the Lord ? thou shalt then say unto them, What burden? I will even forsake you, saith the Lord .  And as for the prophet, and the priest, and the people, that shall say, The burden of the Lord , I will even punish that man and his house.  Thus shall ye say every one to his neighbour, and every one to his brother, What hath the Lord answered? and, What hath the Lord spoken?  And the burden of the Lord shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the Lord of hosts our God.  Thus shalt thou say to the prophet, What hath the Lord answered thee? and, What hath the Lord spoken?  But since ye say, The burden of the Lord ; therefore thus saith the Lord ; Because ye say this word, The burden of the Lord , and I have sent unto you, saying, Ye shall not say, The burden of the Lord ;  Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:  And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.

2 Peter 2

2 Peter 2:1-22 KJV

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.  And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.  And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.  For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;  And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;  And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;  And delivered just Lot, vexed with the filthy conversation of the wicked:  (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)  The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:  But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.  Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.  But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;  And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;  Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:  Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;  But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.  These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.  For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.  While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.  For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.  For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.  But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

1 Thessalonians 1:1-10 KJV

Paul, and Silvanus, and Timothy, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.  We give thanks to God always for you all, making mention of you in our prayers;  Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;  Knowing, brethren beloved, your election of God.  For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.  And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:  So that ye were ensamples to all that believe in Macedonia and Achaia.  For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.  For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;  And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

1 Thessalonians 2:1-20 KJV

For yourselves, brethren, know our entrance in unto you, that it was not in vain: But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. For our exhortation was not of deceit, nor of uncleanness, nor in guile: But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. For neither at any time used we flattering words, as ye know, nor a cloak of covetousness; God is witness: Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. But we were gentle among you, even as a nurse cherisheth her children: So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: As ye know how we exhorted and comforted and charged every one of you, as a father doth his children, That ye would walk worthy of God, who hath called you unto his kingdom and glory. For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us. For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy.

1 Thessalonians 3:1-13 KJV

Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; And sent Timothy, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto. For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know. For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. But now when Timothy came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: Therefore, brethren, we were comforted over you in all our affliction and distress by your faith: For now we live, if ye stand fast in the Lord. For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith? Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

Romans 1

Romans 1:1-32 KJV

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,  (Which he had promised afore by his prophets in the holy scriptures,)  Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;  And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:  By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:  Among whom are ye also the called of Jesus Christ:  To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.  First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.  For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;  Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.  For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;  That is, that I may be comforted together with you by the mutual faith both of you and me.  Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.  I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.  So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.  For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.  For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.  For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;  Because that which may be known of God is manifest in them; for God hath shewed it unto them.  For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:  Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.  Professing themselves to be wise, they became fools,  And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.  Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:  Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.  For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:  And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.  And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;  Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,  Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,  Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:  Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

2 Corinthians 11:1-33 KJV

2 Corinthians 11:1-33 KJV

Would to God ye could bear with me a little in my folly: and indeed bear with me.  For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.  But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so  your minds should be corrupted from the simplicity that is in Christ.  For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.  For I suppose I was not a whit behind the very chiefest apostles.  But though I be rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things.  Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?  I robbed other churches, taking wages of them, to do you service.  And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.  As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.  Wherefore? because I love you not? God knoweth.  But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.  For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.  And no marvel; for Satan himself is transformed into an angel of light.  Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.  I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.  That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.  Seeing that many glory after the flesh, I will glory also.  For ye suffer fools gladly, seeing ye yourselves are wise.  For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.  I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.  Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.  Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.  Of the Jews five times received I forty stripes save one.  Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;  In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;  In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.  Beside those things that are without, that which cometh upon me daily, the care of all the churches.  Who is weak, and I am not weak? who is offended, and I burn not?  If I must needs glory, I will glory of the things which concern mine infirmities.  The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.  In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:  And through a window in a basket was I let down by the wall, and escaped his hands.

Matthew’s Account of the Birth of Jesus the Christ

Matthew 1:1-25 KJV

The book of the generation of Jesus Christ, the son of David, the son of Abraham.  Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren;  And Judah begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;  And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;  And Salmon begat Booz of Rahab; and Booz begat Obed of Ruth; and Obed begat Jesse;  And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;  And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;  And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;  And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;  And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;  And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:  And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;  And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;  And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;  And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;  And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.  So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.  Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.  Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.  But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.  And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.  Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,  Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.  Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:  And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

Matthew 2:1-23 KJV

Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. When he arose, he took the young child and his mother by night, and departed into Egypt: And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. Then was fulfilled that which was spoken by Jeremiah the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not. But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life. And he arose, and took the young child and his mother, and came into the land of Israel. But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.